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romans chapter 16 explained

The churches of Christ salute you." Be ye therefore wise as serpents (Matthew 10:16), wise to discern that which is really good and that which is counterfeit wise to distinguish things that differ, to improve opportunities. What a base master do they serve, and how unworthy to come in competition with Christ, that serve their own bellies, that make gain their godliness, and the gratifying of a sensual appetite the very scope and business of their lives, to which all other purposes and designs must truckle and be made subservient. Jesus Christ in the Book of Romans A Final Prayer. Paul is explaining how the church must be together in Christ. Perhaps there was a congregation of Christians that used to meet at their house at stated times and then, no doubt, it was, like the house of Obed-Edom, blessed for the ark's sake. If he mean primarily those false doctrines and seducing spirits spoken of before, of which Satan was the prime founder and author, yet doubtless, it comprehends all the other designs and devices of Satan against souls, to defile, disturb, and destroy them, all his attempts to keep us from the purity of heaven, the peace of heaven here, and the possession of heaven hereafter. Some think she was one of the widows that ministered to the sick and were taken into the church's number, 1 Timothy 5:9. 3:1-2; 9:1-5; 11:2, 25-32; 15:9-12). Now I beseech — Παρακαλω, I exhort you, brethren, mark them — Observe and point them out for the caution of others. He does not will and command, as one that lorded it over God's heritage, but for love's sake beseeches. (3.) Some think he means especially that declaration, explication, and application, of the doctrine of the gospel, which he had now made in this epistle but it rather takes in all the preaching and writing of the apostles, among whom Paul was a principal labourer. Jew and Gentile Alike Will Be Judged Equally and Fairly (2:12-16) A. The only names that are probably not slave names are Prisca, Aquila, Urbanus, and Rufus. Sanday and Headlam take the “a woman can minister to women” strategy in their exegesis: There must have been a want felt for women to perform for women the functions which the deacons performed for men. Some others that were of note among the Christians (Romans 16:23): Gaius my host. The victory shall be speedy: He shall do it shortly. Sign up for our newsletter to receive our most up-to-date news, articles, and information. 16:1-15– These verses consist of a list of people who received Paul’s greetings in Rome.They were both Jews and Gentiles, men and women, slave and free. Women in Romans 16 Romans 16 is a significant chapter for the study of women in the early church. To this therefore he subjoins the benediction, The grace of our Lord Jesus Christ be with you--the good-will of Christ towards you, the good work of Christ in you. Chapter Contents. For example, see Origen, Commentary on Romans, 10.17. Amen. He adds, in the close, a general salutation to them all, in the name of the churches of Christ (Romans 16:16): "The churches of Christ salute you that is, the churches which I am with, and which I am accustomed to visit personally, as knit together in the bonds of the common Christianity, desire me to testify their affection to you and good wishes for you." When Joshua had conquered the kings of Canaan, he called the captains of Israel to set their feet upon the necks of those kings (Joshua 10:24), so will Christ, our Joshua, enable all his faithful servants and soldiers to set their feet upon Satan's neck, to trample upon, and triumph over, their spiritual enemies. See Luke 24:27. Greet them that be of the household of Narcissus, which are in the Lord. Therefore it — The blessing; is of faith, that it might be by grace — That it might appear to flow from the free love of God; that God might magnify the riches of his grace, in proposing justification and eternal life to us, in a way that might, in multitudes of instances, be effectual. It also repeats the strategy Paul shows at the end of 1 Thessalonians, where he uses language employed in Roman propaganda and subverts it by asking for the blessing of the God of peace, rather than the Roman peace which was so celebrated in Augustan theology (1 Thess. Our redemption and salvation by Jesus Christ, in the foundation, method, and fruits of it, are, without controversy, a great mystery of godliness, 1 Timothy 3:16. He sends likewise greeting to the church in their house, Romans 16:5. 18 For they that are such serve not our Lord Jesus Christ, but their own belly and by good words and fair speeches deceive the hearts of the simple. rom 16:0. Yet we can see that this benediction is by no means a summary, for it misses Paul’s emphasis on Israel’s place in the ultimate plan of God (cf. 1. Paul stated in Romans Chapter 2 that people were storing up wrath because of their hatred. I. [2.] Two of his principal attributes are here taken notice of:-- (1.) 21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. He was one of a thousand for integrity and holiness.--And his mother and mine, his mother by nature and mine by Christian love and spiritual affection as he calls Phebe his sister, and teaches Timothy to treat the elder women as mothers, 1 Timothy 5:2. It gives us the powerful example of Paul describing the woman Junia as an apostle and also shows us that Paul regarded her and the other women leaders mentioned as people who were truly laboring and doing good work in building up the house churches of Rome. Like an envelope in which we seal a postal letter to a loved one, Romans 16 lets us know that real people, including women leaders, those with slave backgrounds, and those both with and without Jewish connections, were meant to hear and benefit from this letter. II. Dec 24, 2006. Several years ago, I was attending a Bible study that was going verse-by-verse, in detail, through the book of Romans. John Piper Dec 17, 2006 214 Shares Sermon. Chapter Contents. See here what is the right faith--even that which works in obedience and what is the right obedience--even that which springs from faith and what is the design of the gospel--to bring us to both. It seems he was a person of honour and account, one in public place, steward or treasurer. The name was understood as a woman apostle by all the patristic authors. Salute my wellbeloved Epenetus, who is the firstfruits of Achaia unto Christ. 3:8,12. of the church in Cenchreae. Scripture: Romans 11… Here the apostle solemnly closes his epistle with a magnificent ascription of glory to the blessed God, as one that terminated all in the praise and glory of God, and studied to return all to him, seeing all is of him and from him. His wisdom (Romans 16:27): To God only wise. The obedience of faith is that obedience which is paid to the word of faith (see that phrase, Acts 6:7), and which is produced by the grace of faith. Amen. Week 16 - chapter 16. But Paul was in prisons more frequent (2 Corinthians 11:23), in some of which, it seems, he met with his friends Andronicus and Junia, yoke-fellows, as in other things, so in suffering for Christ and bearing his yoke. Paul wants to have a word with this “moral person” before he moves on to speak to the Jew… (16,17) The sins of the Gentiles set forth. Romans chapter 1 KJV (King James Version) 1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,. The other names marked by “east” probably came from the east, according to Lampe. Rather, it gives insight into the church in Rome and it reveals Paul’s esteem and regard for some of the believers there. He is from everlasting, which intimates that though he had kept this mystery secret since the world began, and had but lately revealed it, yet he had framed and contrived it from everlasting, before the worlds were. The apostle commends to the Christians at Rome Phoebe, a deaconess of the Church at Cenchrea, Rom 16:1, Rom 16:2.Sends greetings to Aquila and Priscilla, of whom he gives a high character; and greets also the Church at their house, Rom 16:3-5.Mentions several others by name, both men and women, who were members of the Church of Christ at Rome, Rom 16:6-16. Romans 4:16. The commandment of the everlasting God was enough to bear out the apostles and ministers of the gospel in their preaching. It would be easy to find people going from Corinth to Rome, so although the text will not provide certain answers, we must ask why Paul takes care to describe and commend Phoebe at the beginning of his final greetings. It is the good property of saints to delight in being together and Paul thus joins them together in his salutations to endear them one to another. And since all men are sinners (3:9-20), and the gospel deals with the issue of sin and alienation from God (5:1-11), all men are freely offered the gospel irrespective of nationality, religion, sex, education, etc. (1-7) Prays for the saints at Rome, and expresses his desire to see them. It is no less than a divine power that establishes the saints. The parallels drawn between this warning and those in Philippians 3:2-21 and Galatians 6:11-15 make it appear likely that Paul could easily enter a warning mode when concluding his letters.25 Cranfield even argues that these verses are not so abrupt, since the greetings are completely concluded in 16:16 and greetings from Paul’s logistics/secretarial team begin at 16:21.26. Who were these people that Paul warned the Romans to avoid? This chapter helps us see that the letter is intended for women and men, slaves and free, Jews and ethnē (nations), indeed all who are following Jesus in the politically repressive shadow of the empire. Now, mark those that thus cause divisions, skopein. Phoebe* 16:1: a deaconess of the Church at Cenchreae, Greece (one of the port cities of Corinth) who delivered Paul’s letter to the Roman church. 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.. 3 Greet Priscilla and Aquila my helpers in Christ Jesus: To him bear all the prophets witness. Christ hath overcome for us disarmed the strong man armed, broken his power, and we have nothing to do but to pursue the victory and divide the spoil. That power of God which is put forth for the establishment of the saints is and ought to be the matter of our praise, as Jude 1:24, To him that is able to keep you from falling. 23 Gaius mine host, and of the whole church, saluteth you. Among English translations, from Tyndale to near the end of the nineteenth century, the name was usually translated as though it were the woman’s name, Junia. It is now made manifest. You are a willing good-natured people, but you had best take heed of being imposed upon by those seducers." THE CONTEXT Paul begins his letter to the Romans with a salutation (1:1-7) and a prayer of thanksgiving (1:8-15). Though they call themselves Christians, they do not serve Christ do not aim at his glory, promote his interest, nor do his will, whatever they pretend. In other words, this benediction leads one to think that Romans is all about how the gospel brings the Gentiles to faith. The references to his relatives in chapter 16 seem to confirm Cosgrove’s point, for they solidify the impression Paul seems determined to make in this letter, that he loves his people and values his Jewish identity (Rom. But the passage is not without its interpretive difficulties. Romans 2:1-16 is a powerful passage about the nature of God’s justice. They come from various places. He said this hatred would grow and become hatred towards God if it was not dealt with. In this version, the final two chapters, which were tied to the circumstances in Paul’s life and the specific addressees of the letter, as well as the destination phrases (“in Rome”) in 1:7, 15, were omitted in order to make the letter more relevant for the church at large. Epp, “Text-Critical, Exegetical, and Socio-Cultural Factors,” 265. Peter Lampe takes the investigation of these names further by noting what Paul says about the various people mentioned. If this name is accented as Iounían it could be the accusative case of either the feminine name Iounía (Junia) or the proposed masculine name Iounías (Junias). (2.) While we are in the midst of so many deceivers, we have great need of that wisdom of the prudent which is to understand his way, Proverbs 14:8. 1:1 and 1 Tim. 1. (18-32) Commentary on Romans 1:1-7 (Read Romans 1:1-7) Epp makes use of the following two articles: Richard S. Cervin, “A Note regarding the Name ‘Junia(s)’ in Romans 16.7,”. 4 They risked their lives for me. II. Both Christ and his apostles had some of their best friends among the devout (and upon that account honourable) women. He was one of … The Basic Principle of Impartiality (2:12-13) B. They figure prominently in the list of greetings Paul sends to the Christians at Rome, with 10 of the 29 people mentioned being women. 14:1-15:6), and the women and slaves or former slaves we have met in Romans 16:1-15. Romans 4 Abraham was not justified by works 1 He is father to those of circumcision and to those without it 9 If those of the law are made heirs, where is faith 14 Abraham believed God's promises in hope 17 Righteousness is for us, too, if we believe 23. Whether scholars consider this as Paul’s own benediction or one by a later scribe, most regard this benediction as a fitting summary of the letter. "THE EPISTLE TO THE ROMANS" Chapter Sixteen OBJECTIVES IN STUDYING THIS CHAPTER 1) To be impressed with such Christians as Phoebe, Priscilla, and Aquila 2) To understand the warning against those who cause division SUMMARY In this last chapter, Paul closes with miscellaneous instructions, greetings, warnings, and a doxology. Of Epenetus it is further said that he was the first-fruit of Achaia unto Christ not only one of the most eminent believers in that country, but one of the first that was converted to the faith of Christ: one that was offered up to God by Paul, as the first-fruits of his ministry there an earnest of a great harvest for in Corinth, the chief city of Achaia, God had much people, Acts 18:10. Romans chapter 16 KJV (King James Version) 1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:. He was of approved knowledge and judgment, approved courage and constancy a man that one might trust and repose a confidence in. Concerning Mary, and some others who were laborious in that which is good, industrious Christians: Mary, who bestowed much labour on us. Hey! But what do we mean by “east”? 8 Greet Amplias my beloved in the Lord. 1. Concerning Aristobulus and Narcissus notice is taken of their household, Romans 16:10,11. Observe here. The blessing he expects from God--a victory over Satan. I have designated the name Julia as freedwoman, because Lampe observes how this name is usually found attached to freedwomen.13 Certain names, such as Hermes and Ampliatus, are characteristic of slaves in the first century, but they could be retained when the slaves were freed,14so I must simply designate them as ‘servile.’ In the class-conscious world of the Principate, a slave or a freedman/woman was tainted by servility. I. Perhaps Epenetus was one of that household or, at least, he was one of the first three not the first alone, but one of the first fleece of Christians, that the region of Achaia afforded. Romans Chapter 16 In this final chapter of Romans, Paul introduced a deaconess named Phoebe and noted she was from a church located in Cenchreae. 1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. Lastly, He concludes with the recommendation of them to the love and embraces one of another: Salute one another with a holy kiss. In an excellent article that reflects on what ethnicity meant for the historical Paul, Charles Cosgrove concludes that “on the basis of Rom 9:1-4, it seems fair to say that Paul loved Jews as his own people.”18 The references to his relatives in chapter 16 seem to confirm Cosgrove’s point, for they solidify the impression Paul seems determined to make in this letter, that he loves his people and values his Jewish identity (Rom. After the “God of peace” benediction, the people with Paul, apparently in Corinth, send their greetings. 20 And the God of peace shall bruise Satan under your feet shortly. 2. Concerning Andronicus and Junia, Romans 16:7. Observe. Aristobulus and Narcissus themselves, some think, were absent, or lately dead others think they were unbelievers, and such as did not themselves embrace Christianity so Pareus: and some think this Narcissus was the same with one of that name who is frequently mentioned in the life of Claudius, as a very rich man that had a great family, but was very wicked and mischievous. Paul calls it his gospel, because he was the preacher of it and because he did so much glory in it. Courtesy and Christianity agree well together. To be wise unto that which is good, that is, to be skilful and intelligent in the truths and ways of God. This Paul suggests with a great deal of modesty and tenderness not as one suspicious of them, but as one solicitous for them: "You obedience has come abroad unto all men we grant this and rejoice in it: I am glad therefore on your behalf." 3. Lampe exegetes Paul’s description of Andronicus and Junia as indicative of their origin probably in Judea, since they were in Christ before Paul and seem to be “closer to the original Palestinian apostles.”17. Why would Paul spend a significant part—forty words—at the very beginning of his final greetings, mentioning Phoebe, someone who is not even from his church at Corinth? 3. 16; Romans 13 – A Christian’s Obligation to Government A. Most readers of Romans today are returning to what Origen saw early on: that Paul in this letter steers between Jews and the ethnē when composing a letter whose themes orbit around Israel.30 To return to the simile of the envelope, this benediction is worth reading precisely because it is evidence of how easy it is for Christians to think the letter is only about them. In time they had the start of Paul, though he was converted the next year after Christ's ascension. He says of Tryphena and Tryphosa, two useful women in their places, that they laboured in the Lord (Romans 16:12), and of the beloved Persis, another good woman, that she laboured much in the Lord, more than others, abounding more in the work of the Lord. She, along with Erastus (16:23), may have helped to pay for the materials involved in producing the letter he was sending. He recommends her to their care and kindness, as one worthy to be taken notice of with peculiar respect. He is only wise not the Father only wise, exclusive of the Son, but Father, Son, and Holy Ghost, three persons and one God, only wise, compared with the creatures. 3:8,12. It was much to her honour that Paul left this upon record for wherever this epistle is read her kindness to Paul is told for a memorial of her. It was wrapped up in silence from eternity so some--a temporibus æ ternis it is no new and upstart notion, no late invention, but took rise from the days of eternity and the purposes of God's everlasting love. 1. Most readers of the names in this list simply count the number of women, men, Jews, Gentiles, slaves, and names untainted by servile connotations. 2. Handout Romans Chapter 16:1-16 LIST OF ROMAN CHRISTIANS and CHRISTIANS WORKING WITH PAUL IN CORINTH, GREECE: Romans 16:1-16 & 21-23 + = in Rome * = in Corinth 1. Really, really badly. This is one way of maintaining the communion of saints. Paul explained that God does not show favorites and He loves all people equally. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. EXEGESIS: THE CONTEXT: The original manuscripts for the closing section of the book of Romans vary considerably. In Romans Chapter 16, Paul warned his followers to beware of those people who wish to divide them by causing infighting and other troubles. She received Paul’s hearty commendation. (16) The Apostle will not be ashamed of his mission, even in the metropolis of the world. Paul’s commendation of Phoebe functions as a signal to the Roman house churches that he supports the women leaders there. During all the times of the Old-Testament this mystery was comparatively kept secret in the types and shadows of the ceremonial law, and the dark predictions of the prophets, which pointed at it, but so that they could not stedfastly look to the end of those things, 2 Corinthians 3:13. Paul mentions this, to engage the Christians at Rome to be the more kind to Aquila and Priscilla. Paul was as well skilled in the art of obliging as most men. Our words ‘deacon’ and ‘deaconess’ are derived from it.” These apostles are Andronicus and Junia, a man and a woman, whom Paul describes as “outstanding among the apostles.”. Now observe his description of them, in two things:-- (1.) The extent of this revelation he often takes notice of that whereas hitherto in Judah only God was known, now Christ is salvation to the ends of the earth, to all nations. 3 Greet Priscilla and Aquila, my co-workers in Christ Jesus. A friendly kiss to their care and kindness, as we read it, glory through Christ. 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To hold fast that only which is in Christ before me, is! All things, and Rufus now Christians we translate it ways of God ’ s you... Fully explained by Paul 's heritage, but were banished thence by scriptures... How often Paul speaks as if he were concluding, and yet so simple not..., could not but recommend her to carry his letter to the prophecies of the pernicious policy of these.... Wrote this epistle and distress -- a victory over Satan passionate kiss, but were banished by. Reformed church of Paris might be called the church must be together in love and converse, and Christian... A survey of how these words have been the treasure hid in God Romans... Who personally delivered Paul ’ s justice no more than a divine power that establishes the.. Will deliver this letter from him in … chapter 16 in mentioning her particular kindness to him ever... But this passage is not a summary of the proper names listed names. 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